
Raising awareness of domestic violence in Muslim-American communities is a challenge. One surprising factor that makes the challenge even more daunting is the perception that attempts to deal with domestic violence in Muslim families constitute attacks on Islam itself.
That perception is not entirely baseless. According to a recent New York Times story on domestic-violence advocacy in Muslim communities, traditional women's shelters have been known to advise Muslim women to "throw off the yoke" of religious symbols like the veil, arguing that such customs are the symbols of a patriarchal and oppressive culture. One woman, for example, described being advised by women's shelter employees to remove her heavy head scarf and style her hair--to become, in her view, less Muslim. Advocates for abused Muslim women also chafe at the widely held notion that abuse is more common among American Muslims than non-Muslims. Although that belief does not hold up under scrutiny (one in three American women is likely to experience abuse in her lifetime, regardless of race or religious background) many Muslim women do feel pressured to stay in abusive marriages--all the more reason they need sympathetic advocates who understand and respect their cultural and religious beliefs, rather than trying to “Westernize” or change them.
Traditionally, there have been few shelters or organizations catering to Muslim American victims of domestic violence. But that, slowly, may be changing. For example, the Peaceful Families Project, founded by former North American Council for Muslim Women President Sharifa Alkhateeb, is dedicated "to systemically chang[ing] attitudes about domestic violence, dispelling the cultural impediments that prevent women from seeking help, and creating an environment of prevention." The PFP conducts "Islamically grounded" family dynamics and violence awareness programs for Muslim communities around the US, and provide training in cultural sensitivity for shelters and others serving a Muslim clientele. Such training can be important to help shelters and groups that aren't specifically Muslim in nature avoid cultural misunderstandings that could keep Muslim women from seeking out services.
There are also a growing number of Muslim women's organizations that advocate against domestic violence both within marriage and before. Among them are the Islamic Social Services Association, Washington, D.C.-based Karamah, and a number of local and regional Muslim domestic violence advocacy organizations.
Finally, there are a growing number of shelters and direct social services geared specifically at Muslim victims of domestic violence. The Hamdard Center in suburban Chicago caters primarily to Muslim women, by eschewing pork and keeping prayer rugs on hand. The Baitul Salaam Residence for Abused and Neglected Women and Children has sheltered hundreds of Muslim women and children in the Atlanta, GA area since 1997. And the Nonprofit Islamic Shelter for the Abused provides emergency and long-term housing, counseling, translation services and religious guidance to Muslim domestic-violence victims in the San Francisco Bay area. Such organizations, though still extremely rare in the US, are providing a critical and growing service to a group of Americans for whom domestic violence is still, too often, a taboo topic.
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