Heart Politics gatherings have been a regular fixture in the lives of a wide variety of New Zealanders involved in peace, social justice, indigenous and environmental issues. The first ‘Festival of Heart Politics’ in 1989 was held at the Tauhara Centre, a retreat and conference venue overlooking Lake Taupo, at the centre of New Zealand’s North Island.
The Heart Politics Gatherings were initiated by Vivian Hutchinson, a local community activist who has fostered the development of “gathering culture” as a focus for adult education and transformation. Heart Politics draws on the cultural processes established from earlier series of gatherings held around New Zealand in the 1970s and 80s. These processes particularly draw inspiration from the gathering traditions (hui) of the indigenous Maori people, especially in their approach to welcoming and hosting participants, and in the use of large oratory circles (whaikorero).
While the focus of the gatherings has changed from year to year, the ongoing intention has always been to explore more creative ways to reinvigorate the relationship that active citizens can have with the political life of their country. Heart Politics has also sought to emphasise the links between the diverse contributions New Zealanders can make to their community, their environment and the political life of their country.
Over two decades the themes of the gatherings have reflected the changing face of social and environmental change work, both in New Zealand and internationally.
The gatherings have also enjoyed input from many keynote speakers including American activist Fran Peavey (who wrote the book that inspired the name of the first gathering), Australian deep ecologist John Seed, veteran NZ peace campaigner Sonja Davies, former Green Party leader Rod Donald, former NZ Governor General Sir Paul Reeves, social activists John Minto and Jane Kelsey, and prominent NZ historians Tony Simpson and Michael King.
The gatherings have as much been inspired and fed by the lives and stories of its participants. In 1999 Dale Hunter introduced the Heart Politics community to ‘Open Space Technology’ (a conferencing technique developed by Harrison Owen in the United States). Over the last ten years Heart Politics has developed its own version of this simple social process that allows the participants to co-create the event they are at, rather than having the programme created for them before the event starts. Each daily programme brings with it an alive marketplace of workshops on everything from holistic health to strategic questioning, conflict resolution and networking, men’s and women’s issues, green dollars, various psychotherapies, permaculture, co-housing, facilitation, organisational development, climate change issues, and social enterprise.
The first Heart Politics gatherings, convened by Elaine Dyer and Rex McCann, were annual events held each January (New Zealand’s Summer time) and lasted for five days. But after two years of attendance growth, a winter event was added. An evolving “learning community” of Heart Politicians has been meeting every six months ever since.
Heart Politics has also inspired the development of a number of further gatherings held at the Tauhara Centre, and share many elements of its “gathering culture”. And a series of dialogues have begun which aim to bring together New Zealand leaders who have diverse and sometimes conflicting views on important issues (such as Genetic Engineering and Climate Change).
Another gathering called “The Soul Work of Stewardship” is held every August that uses Dialogue (in the tradition of David Bohm and William Isaacs) to foster the literacy and practice of Stewardship amongst public servants, community groups and active citizens. And last year, another group met at the ‘Hope 2007’ gathering aimed at connecting and developing young change-makers.
Since 1989 nearly a thousand people have participated in the Heart Politics gatherings, and about 10% have become regular participants. Others make the journey to Taupo more occasionally, participating whenever they want to reconnect with a sense of deeper purpose and direction in their work “for the common good”.










